The purpose of this paper is twofold. First, it critiques the exclusivist reaction to the encounter of religious diversity, that is, the claim that only one religion can be right and all others must be wrong. I promote religious pluralism as the epistemologically and morally superior strategy of reaction. Second, I will show that commitments to religious pluralism can be found in Islamic teachings, demonstrating the consistency between religious pluralism and Islamic teachings,especially with reference to Rumi’s works (Mawlānā Jalāl-ad-Din Muhammad Rumi, 1207-1273) and the Qur’an itself.